PDF-Bücher 36 Arguments for the Existence of God, by Rebecca Goldstein
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36 Arguments for the Existence of God, by Rebecca Goldstein
PDF-Bücher 36 Arguments for the Existence of God, by Rebecca Goldstein
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Pressestimmen
'Rebecca Goldstein does it all. She has written a hilarious novel about people's existential agonies, a page-turner about the intellectual mysteries that obsess them. The characters in 36 Arguments For the Existence of God explore the great moral issues of our day in a novel that is deeply moving and a joy to read.' Jonathan Safran Foer
Über den Autor und weitere Mitwirkende
Rebecca Goldstein's novels include The Mind-Body Problem and Mazel, winner of the 1995 National Jewish Book Award. Her most recent book, Betraying Spinoza won the 2006 Koret International Jewish Book Award. She is the recipient of MacArthur, Guggenheim, and Radcliffe fellowships and in 2005 was elected to the American Academy of Arts and Letters.
Produktinformation
Gebundene Ausgabe: 400 Seiten
Verlag: Atlantic Books; Auflage: Main (1. März 2010)
Sprache: Englisch
ISBN-10: 1848871538
ISBN-13: 978-1848871533
Größe und/oder Gewicht:
15,7 x 3,6 x 21,7 cm
Durchschnittliche Kundenbewertung:
5.0 von 5 Sternen
1 Kundenrezension
Amazon Bestseller-Rang:
Nr. 1.389.377 in Fremdsprachige Bücher (Siehe Top 100 in Fremdsprachige Bücher)
"Atheists, rated below Muslims, recent immigrants, gays and communists" by a large portion of US citizens, seem to be playing "the Pariah role once assigned to Catholics, Jews, and communists", suspicious as they are of harboring every kind of alien and subversive (or no) values and "likely to be criminals, rapists, wild-eyed drug addicts". Cass Seltzer, the "atheist with a soul" has become something like the Pope of this despised group, mainly by his bestselling book "Varieties of Religious Illusion", and more precisely by this book's appendix, which lists and refutes 36 arguments for the existence of God.I suggest to the reader of Rebecca Goldstein's book to start with reading this appendix before entering the first of 36 chapters which might be called the kitchentable-level paraphrases of the 36 philosophic-level arguments. And mind the gaps! Because Rebecca is jumping like an antelope, left and right and forward backward between the epochs of Cass Seltzers life. In chapter 1 he starts deep in love with his colleague, the tough going, game theory preaching academic philosopher Lucinda Mandelbaum, who later declares that "rational self-interest is always what morality [and love as well?] boils down to". Her contrast figure is Roz Margolis, the Rasta-styled down-to-earth sun-tanned ethnologist who frankly characterizes the machist men of amazonian Omuna tribe with two and a half words: "They're assholes". The academic version of Omuna-man is staged by misogynist, misoscientist and kosher cheeseburgist Professor Jonas Elijah Klapper. What a difference to Azarya Sheiner, the charming pre-school boy who calls the prime numbers his maloychim (angels), replays Euclid's proof of infinite number of prime numbers (God-argument No. 29/30) und learns writing English just by analyzing the state names on a US map Roz sketched for him. This boy's "childish" advanced maths is one big gold nugget of Rebecca Goldstein's book, outdone only by the peak of climax, the public debate showdown between Cass Seltzer and the Nobel awarded economist Felix Fidley (yes, felicity by fidelity). Here, in chapter 34, Fidley first challenges his "atheist" antagonist with the argument that without faith in logic, without believing in your own mattering in this world, even Cass wouldn't be able to live a purposeful life. Thus, "faiths can be compared to financial investments". Does it work for us? Sure, cause "without it, we're flat broke. So it is faith we should keep in our portfolio." Fitness centered Fidley points to another "crucial" (sic) problem of a God-less moral system: "Utterly toothless ... it has no muscle ... no means of enforcement": Without "hell to pay", people would act only in their self-interest, being "in fact little more than brutes".Prudently, Cass doesn't get down to this level but, no worse than Ivan debating with Aliosha Karamasov, calls to mind the child in Belzec concentration camp, who had been pointed to the left side and desperately whispered to his mother, "But I tried to be so good, Mama." Cass points out that Fidley, proposing faith as working investment and God as watching cop, is himself reducing morality to self-interest, while true morality is kind of logic equilibrium: "If we can't live coherently without believing ourselves to matter, then we can't live coherently without extending that same mattering to everyone else."And what about the supreme object of Fidley's faith: God, the giver of law and morale? Once more, finger-crushing Fidley's impetuous attack is used by Judo-master Cass to let the faithful guy fly free. His turnaround grip, which Goldberger contributes to Plato, can be found in Genesis 18 (Abraham rebuking God) some centuries earlier: "Shouldn't Thou, Lord, keep to your own laws?" And (fictive) Sarah: "How can Thou order my husband to sacrifice my boy? Thou crazy?"Finally, Hasidic-born Cass appeals to ethical and religious human development: "We can become moral grown-ups. And if there were a God, surely he would approve."Rebecca Newberger-Goldstein's (partly autobiographical) arguments concerning the existence of gods and graduates, law and love, moral and maloychim is emotionally gripping, mentally nourishing and viewpoints-connecting - thus serving the "rational self-interest" of believers, agnostics and (soulful or not) atheists.(Dr. Konrad Yona Riggenmann, Germany)
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